the unity among disciples was not fleeting. Ἐπὶ τὸ αὐτό (cf. 1:15; 2:1) idiomatically employs the identifying use of the pron. as the obj. of the prep. (mng. “to be together”) and here it describes the inner concord among the disciples rather than merely location (Schnabel 181). The outward expression of their unity employs the impf. εἶχον (3rd pl. impf. act. indic. of ἔχω) in a double-acc. cstr. Ἅπαντα (“all things”) is a subst. adj. (dir. obj.) that, with the compl. κοινά (acc. pl. neut. of κοινός,
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